Василиса Романова (vasilisar) wrote in misdivision,
Василиса Романова
vasilisar
misdivision

Judea and Bolshevism. Russian Revolution was a Jewish Funded Filth. Part 2.





As previously I exposed Communism — also known as Bolshevism — is a Jewish confidence trick — a swindle to establish Jewish control over Gentile nations that were not compliant with the aims of International Finance Jewry. The so-called “Russian Revolution” of 1917 was not a Russian phenomenon at all, but rather a well-organized and executed Jewish coup d’etat. The first communist-led upheaval of 1905 was also the work of plotting Jewish agitators and radicals. These are well established facts, not spurious claims as the lying Jews would have you believe.

The Jewish controlled press, Hollywood movie industry and intellectual domain of most Western countries, have endeavored to not only downplay the role of Jews in Bolshevism, but also to whitewash Bolshevik atrocities. A conspiracy of silence regarding the monstrous crimes of Communism continues even today, whilst we are pummeled from every direction with ridiculous and nonsensical Zionist propaganda about an impossible “holocaust of six million Jews”. Bastard liars masquerading as “journalists”, “professors” and “historians” even strive to glorify or romanticize Communism and murderous Marxist revolutionaries. These sleazy, scum-ridden shills not only never criticize anything having to do with Communism, but always describe it as a sincere and timely experiment with the greatest of social advantages.

Comrades, At the time, Jews openly bragged that the “Russian” revolution was their making. They were the financiers, the revolutionaries and the bloodthirsty horde of murderous “Cheka” secret police officers (later known as the NKVD, OGPU, KGB, etc) who were responsible for liquidating untold millions of Russians and Eastern Europeans. Now Jews say, “Who, us? No, Jews had nothing to do with it! You’re just antisemitic!” Even those Jews who might still be alive and who took part in the massacres now deny that Jews were involved in these crimes. Even though anti-Semitism became a capital crime punishable by death after the revolution of 1917 (as you shall see), Jews now ludicrously assert that they were “persecuted.” Even though the Christian churches burned while the synagogues were left untouched, Jews now foolishly deny that they were protected. Even though Christian priests and nuns were tortured, executed en masse and forced to sweep the streets — while Jews and rabbis lived high on the hog — Jews now comically claim they were victims of Bolshevism! This is the tried and true victim strategy that Jewish criminals have employed for millennium to evade and escape justice for their hideous crimes.

The Jews had harbored tremendous enmity for the Russian Czars, firstly because they were Christian, and secondly because the Czars kept the Jews marginalized and in check by restricting them to their own areas (the so-called “Jewish Pale”), and reined them in when they got out of line. For those reasons, among others, fanatical Russian and Eastern European Jews mobilized revolutionary terror brigades to depose and assassinate the Czars. In 1881, Czar Alexander II was assassinated by Jews. Heir to the throne was Czar Nicholas II, the Jews’ next target.

The first communist-inspired, Talmudic upheaval in Christian Russia occurred in 1905, led by the Masonic Jews Leon Deustch, Vladimir Lenin, Leiba Bronstein (alias Leon Trotsky) and Trotsky’s guide and mentor Israel Helphand (alias Alexander Parvus) — the multimillionaire financier who was also a political adviser of the “Young Turks” (i.e. crypto-Jews who sparked a revolution in Ottoman Turkey in 1908, to facilitate Zionist ambitions). Parvus raked in millions in profits from the sale of weapons and foodstuffs to the Turkish Army, who — under the captainship of the crypto-Jewish “Young Turks” — carried out the Armenian massacres of 1915, slaying 1.5 million Christians. (See: Bjerknes, Christopher Jon. The Jewish Genocide of Armenian Christians, 2006)

Jews boastfully claimed responsibility for the 1905 revolutionary uprising. For example, The Maccabean of London wrote in an article entitled “A Jewish Revolution” in November of 1905:

“The revolution in Russia is a Jewish revolution, a crisis in Jewish history. It is a Jewish revolution because Russia is the home of about half the Jews of the world, and an overturning of its despotic government must have a very important influence on the destinies of the millions living there and on the many thousands who have recently emigrated to other countries. But the revolution in Russia is a Jewish revolution also because Jews are the most active revolutionists in the Tsar’s empire.” (quoted in: L. Fry, Waters Flowing Eastward: The War Against the Kingship of Christ. TBR Books, Washington, D. C., (2000), p. 40.)

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Bolshevist undertakings, like Zionist ones, were subsidized by wealthy Jewish loan-sharks. In preparation for the 1905 revolution, Jewish bankers manufactured a war between Russia and Japan. They had long been conducting a perfidious economic war against Russia by sabotaging Russia’s ability to secure Western loans and by financing Russia’s enemies. This was done in a malicious effort to weaken Russia economically and physically, thus making it ripe for revolution, communist subversion and Jewish plundering. Prominent Jewish banker and “philanthropist”, Jacob Henry Schiff — the Rothschild emissary in America who headed the powerhouse Kuhn, Loeb & Co. bank in New York — financed the Japanese war effort against Russia by floating them a loan of $200,000,000 USD. (See also: “Genocidal Jewish Supremacist Jacob H. Schiff” & “Jewish Bankers Again Target Russia for Revolution” for a plethora of sources documenting Schiff’s schemes against Russia)

The Jewish Communal Register of New York City 1917-1918 wrote of Jacob Schiff,

“The firm of Kuhn, Loeb & Co., floated the large Japanese War loans of 1904-05, thus making possible the Japanese victory over Russia. […] Mr. Schiff has always used his wealth and his influence in the best interests of his people. He financed the enemies of autocratic Russia and used his financial influence to keep Russia from the money market of the United States.”

Not only did the raging Russophobe Jacob Schiff finance Russia’s enemies to attack her, but he also financed the distribution of revolutionary propaganda to Russian POWs being held in Japanese prison camps during the 1904-1905 Japanese-Russo war. He had hoped that this propaganda would poison their minds against the Czar and upon their return to Russia at the war’s end they would commit mutiny and help install the Jewish communists into power.

Although the attempted revolution of 1905 failed to bring down the Russian Czarist government, the Marxist Jews had caused a great deal of carnage. The murderous bloodletting of the Jews was noted by William Eleroy Curtis, in a speech he delivered to the National Geographic Society on 14 December, 1906:

“THE VENGEANCE OF THE JEWS

Perhaps these reforms are the cause of the present tranquility, because the revolutionary leaders nearly all belong to the Jewish race and the most effective revolutionary agency is the Jewish Bund, which has its headquarters at Bialystok, where the massacre occurred last June. The government has suffered more from that race than from all of its other subjects combined. Whenever a desperate deed is committed it is always done by a Jew, and there is scarcely one loyal member of that race in the entire Empire. The great strike which paralyzed the Empire and compelled the Czar to grant a constitution and a parliament was ordered and managed by a Jew named Krustaleff, president of the workingmen’s council, a young man only thirty years old. He was sent to the penitentiary for life, and had not been behind the bars more than three weeks when he organized and conducted a successful strike of the prison employees.

Maxim, who organized and conducted the revolution in the Baltic provinces, is a Jew of marvelous ability. Last fall he came over here lecturing and collecting money to carry on the revolutionary campaign, but for some reason has vanished and nobody seems to know what has become of him.

Gerschunin, the most resourceful leader of the terrorists, who was condemned to life imprisonment in the silver mines on the Mongolian frontier, has recently escaped in a water cask, and is supposed to be in San Francisco. He is a Polish Jew only twenty-seven years old. I might enumerate a hundred other revolutionary leaders and every one of them would be a Jew. Wherever you read of an assassination or of the explosion of a bomb you will notice in the newspaper dispatches that the man was a Jew. The most sensational and dramatic episode that has occurred since the mutinies was on October 27, when, in the very center of Saint Petersburg, at the entrance of Kazan Cathedral, four Jews held up a treasury wagon and captured $270,000. They passed the package to a woman, who instantly vanished, and no trace of her has ever been found; but they were all arrested and were promptly punished. On the 8th of November a few Jewish revolutionaries entered a treasury car near Ragow, in Poland, got $850,000 and disappeared.

Every deed of that kind is done by Jews, and the massacres that have shocked the universe, and occurred so frequently that the name ‘pogrom’ was invented to describe them, were organized and managed by the exasperated police authorities in retaliation for crimes committed by the Jewish revolutionists.” (W. E. Curtis, “The Revolution in Russia”, The National Geographic Magazine, Volume 18, Number 5, (May, 1907), pp. 302-316, at 313-314.)

Author Juri Lina, on page 141 of his book “Under the Sign of the Scorpion”, described the unbridled terror inflicted by the Marxist Jews:

“20 000 people were killed or crippled as a result of the terrorist actions in the years 1905-06, according to the film director Stanislav Govorukhin. Novoye Vremya put the total figure at 50 000 in March 1911. Both Parvus and Trotsky began to understand that all these sporadic terrorist actions would not be enough to support and decisively change the outcome of the coup attempts in October (when the all-out political strike was organized and terrorist actions were staged), December 1905, and in January 1906, when the last, desperate attempt to overthrow the Tsar’s regime was made. Lenin, who sceptically followed the events in Russia from his exile, came to the same conclusion. Mass terror was needed for a victory. The “revolutionaries” dreamed of civil war.“

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The Masonic Jews fumed with anger upon realizing the utter failure of their putrid plans to overthrow the Czar and establish a Jewish tyranny; but their homicidal dreams and desires lived on. They immediately began plotting another revolution, which manifest in the year 1917.

These mealy-mouthed Marxist Jews slyly preached against capitalism by day, whilst hobnobbing with the richest of America’s and Europe’s Jewish capitalist bankers by night, who had been covertly subsidizing their baneful Bolshevist agitation activities for quite some time. This farcical Hebraic ruse couldn’t have been more transparent. For example, the Jewish Marxist revolutionary, Leon Trotsky, socialized and played chess with über “bourgeois” Zionist Jew banker, Baron Rothschild, in Vienna. (Nedava, Joseph. “Trotsky and the Jews”, Jewish Publication Society of America, (1972), p. 36) In 1916, the mischievous, lying Jew Trotsky was summoned to the United States by the aforementioned Jewish mega-banker Jacob Schiff, and was given the task of recruiting and training Russian-Jewish immigrants from the Lower East Side of New York City as Marxist terrorist radicals for the Bolshevik revolution.

On March 27, 1917, Trotsky and his 300 well-trained Jewish communists from Manhattan’s Lower East Side, boarded the Norwegian steamer “Kristianiafjord” for a journey that brought them to St. Petersburg in Russia. Before departing, Jacob Schiff gave Trotsky and his congregation of cabalist conspirators $20,000,000. Simultaneously, Lenin and his Jewish comrades — facilitated by the German government — boarded a sealed train car which took them from Scandinavia to Petrograd, sitting on ten million dollars in gold supplied by Germany’s richest Jewish banker, Max Warburg (whose brother Paul, strangely enough, was the chief architect of the Federal Reserve System, the Rothschild-controlled central bank of the United States).

Henry Wickham Steed, the chief editor of The Times, discerned that this financial aid went beyond the Kerensky regime, stating that,

“the prime movers [of the Bolshevik revolution] were Jacob Schiff, Warburg, and other international financiers, who wished above all to bolster up the Jewish Bolshevists in order to secure a field for German and Jewish exploitation of Russia.” (Steed, Henry Wickham. Through thirty years, 1892-1922: a personal narrative, Volume 2. Doubleday, Page & Company, 1924. p. 302)

In “Czarism and Revolution,” Omni Publications, Hawthorne, California, (1962), pp. 231-232, we learn of the tidal wave of Jewish money flooding into the Bolshevist cause,

“In an excerpt from a secret report, dated New York, 15 February, 1916, (quoted from Boris Brazol, “The World At the Crossroads”, 1921, Boston, Small, Maynard and Co., Publ, p. 19) we read: “The Russian Revolutionary Party in America has decided upon a policy of overt action. Risings and disturbances may, therefore, be expected at any moment. The first secret meeting, marking the commencement of this new period of violence was held on the East Side in the evening of February 14th and was attended by 62 delegates of whom 50 were veterans of 1905, while the remaining 12 were newly joined members. The majority consisted of Jewish intellectuals, some of whom were professional revolutionaries. The discussions at this meeting were mainly centered around the opportunities offered and the means available for staging a revolution on a grand scale in Russia, the present time being considered extremely propitious. As previously reported, the party had just received from Russia secret information to the effect that all the necessary preliminaries for an immediate rising had been concluded. The only question of concern to the meeting was that of a possible shortage of funds; however, as soon as it arose, several members announced that no fears should be entertained on that subject as, at the appropriate time, the necessary money would be supplied by the sympathizers. In this connection the name of Jacob Schiff was repeatedly mentioned.”

A copy, dated September 23rd, 1919, of “To Moscow,” published in Rostov, contains further interesting facts about the part played by Jacob Schiff in the 1917 revolution. According to this paper, the information is based on a document originating from the French High Commissioner in Washington. The authenticity of this document cannot be contested as it was extracted from the archives of one of the high French government offices. Later it was quoted by Gen. Nechvolodov in his book, previously mentioned (pp. 97-104). Nechvolodov claims that it was drafted by official branches of the American Services and handed by them to the French High Commissioner. I present a few quotations comrades.:

“In February 1916, it was learnt that a revolution was being fomented in Russia and that the following persons and business concerns were engaged in this destructive enterprise: 1) Jacob Schiff; 2) Kuhn, Loeb & Co. (Directors: Jacob Schiff, Felix Warburg, Otto Kahn, Mortimer Schiff, Jerome H. Hanauer); 3) Guggenheim; 4) Max Breitung.

“It would therefore appear that the revolution in Russia, which broke out one year after this information was first reported, was sustained by Jewish interests.

“In April 1917, Jacob Schiff publicly declared that it was thanks to his financial support that the revolution in Russia had succeeded.

“In the Spring of the same year, Schiff commenced to subsidize Trotsky, who also received a contribution from ‘Forward’, a Jewish publication of New York.

“Simultaneously, Trotsky and Co. were also being subsidized by Max Warburg and Olaf Aschberg of the Nye Bank in Stockholm, another Jewish concern, the Rhine-Westphalian Syndicate and Jivotovsky, a wealthy Jew whose daughter later married Trotsky. Relations were thus established between multi-millionaire and proletarian Jewry.”

There follows a list of names drawing attention to the predominance of the Jewish element in the first Soviets. This document, after stressing the ties linking Kuhn, Loeb & Co. and other Jewish financial establishments, expresses the opinion “that the Bolshevik movement to a certain degree is the expression of a more general Jewish movement and that certain Jewish banking houses are interested in its furtherance.”

Mofo Agent of Judea Schiff.
Jacob Schiff did indeed publicly boast that “thanks are due to the Jew” that the revolution in Russia had succeeded. Juri Lina documented in similar terms how Jewish loan-sharks from America and Western Europe were throwing money at the Bolsheviks:

“It was above all Jacob and Mortimer Schiff, Felix Warburg, Otto H. Kahn, Max Warburg, Jerome J. Hanauer, Alfred Milner and the copper family Guggenheim who financed the Bolsheviks, according to the Jewish historian David Shub.

A document (861.00/5339) in the archives of the U.S. State Department confirms this. Two further names are mentioned in this document: Max Breitung and Isaac Seligman. All those people were Jews and freemasons. According to the same document, plans to depose the Tsar were made in February 1916. There are always some people who make money out of wars and revolutions. We must not forget this when we seek to understand history.

The Zionist banker and freemason Max Warburg played an important role in funding the Communist propaganda in Russia. He saw to it that the industrialist Hugo Stinnes agreed to give two million roubles to the Bolsheviks’ publishing activity on the 12th of August 1916. (Zeman, “Germany and the Revolution in Russia, 1915-18. Documents from the Archives of the German Foreign Ministry”, London, 1958, p. 92.) Thus there are documents extant which show that Max Warburg and other super-wealthy Jews supported Communism. These statements are not just made up, as certain know-it-alls have claimed.” (Under the Sign of the Scorpion, p. 180)

Of course, the Jew bankers got a great return on their investment. The Jew Bolsheviks methodically despoiled the wealth and valuables of Russia and the Czar, shipping boat loads of gold back to the vaults of Kuhn, Loeb & Co. in America, Warburg banks in Germany, and their own private bank accounts in various countries:

“The banker Jacob Schiff had given Leon Trotsky 20 million dollars to organise a Bolshevik take-over. That gamble certainly paid off. 600 million roubles in gold were transferred to the United States of America between 1918 and 1922, according to the historian Gary Allen. In the first half of 1921 alone, the banking house of Kuhn, Loeb and Co. made a profit of 102 290 000 dollars on the wealth the Bolsheviks had robbed, according to the New York Times, August 23rd, 1921. Multiply that sum by one hundred and you have the present-day value of that money. The Russian historian Dmitri Volkogonov revealed after findings in the Communist Party archives that “just the Tsarina’s private reserves amounted to 475 million roubles in gold (plus 7 million for the crown jewels)”. (Dagens Nyheter, 31st of August 1992.) The Bolshevik financial department Goskhran confiscated all of this. Some Swedish journalists (including Staffan Skott) have, in accord with the prevailing myth, tried to explain that most of this wealth was handed over to the Communist parties in other countries, while millions of Russians died of starvation. That is not entirely accurate. According to the historian Igor Bunich, Lenin and Trotsky took care of this money personally. The gold, meanwhile, was smuggled out of Russia and deposited into personal bank accounts around the world. (30 tons of gold per year were produced in the Tsarist era in Russia.)” (Under the Sign of the Scorpion, p. 237)

Immediately upon their arrival in Russia, the bloody banditry of Jewry commenced, unleashing a carnivorous crusade of destruction never before seen or heard of. The revolutionary turmoil of 1917 — led by the name-changing crypto-Jews Vladimir Ulyanov (alias Lenin), Leiba Bronstein (alias Leon Trotsky), Jacob Sverdlov, Moisei Uritsky, Lev Rosenfeld (alias Kamenev), Grigory Radomylsky (alias Zinoviev), Lazar Moiseyevich Kaganovich, Karl Sobelsohn (alias Radek), Israel Helphand (alias Alexander Parvus), Rosalina Zalkind, Aaron Kuhn (alias Bela Kun), and a thousand and one other Jew Bolsheviks — wrought the stench of death upon the Russland, converting Russia into a temple of evil. When Lenin’s Bolsheviks seized the State in October of 1917, the Russians had become sacrificial lambs to be sent to the slaughterhouse by the new kosher communist butchers who ruled the country with an iron fist.

One of the first acts of brutality that set the stage for the following seventy years of bloodshed, famine, poverty and death, was the cold-blooded assassination of the Russian Imperial family, the Romanov’s — Czar Nicholas II, his wife, daughters and son — by a death squad of Jewish Bolshevik brigands. On orders of Jacob Schiff, the Romanov’s were shot and bayoneted in the Ipatiev House in Ekaterinburg where they had sought refuge, by a coterie of homicidal Jewish assassins: Jacob Sverdlov (first president of the Soviets), Yankel Yurovsky (Cheka general, known as an avid reader of the Talmud), Goloshchekin, Safarov, Voikov, and Syromolotov. The members of the Imperial family in closest succession to the throne were assassinated the following night.

In “The Last Days of the Romanovs” (p. 393), Robert Wilton, on assignment for The London Times in Russia for 17 years, summed up the “Russian Revolution” in these words:

“The whole record of the Bolshevism in Russia is indelibly impressed with the stamp of alien invasion. The murder of the Tsar, deliberately planned by the Jew Sverdlov and carried out by the Jews Goloshekin, Syromolotov, Safarov, Voikov, and Yurvsky, is the act, not of the Russian people, but of this hostile invader.

The Jewish domination in Russia is supported by certain Russians: the “burgess” Ulyanov alias Lenin, the “noble” Chicherin, the “dissenter” Bonch-Bruevich. They are all mere screens or dummies behind which the Sverdlovs and the thousand and one Jews of Sovepedia continue their work of destruction; having wrecked and plundered Russia by appealing to the ignorance of the working folk, they are now using their dupes to set up a new tyranny worse than any that the world has known.

Sovietdom has consecrated three heroes to whom monuments have been erected: to Karl Marx, to Judas Iscariot, and to Leo Tolstoi, the three names that are associated with the Revolution, Apostasy and Anarchism; two of them Jews.”

This “stamp of alien invasion”, as Robert Wilton put it, was unmistakably Jewish and Talmudic. Anti-Zionist author Douglas Reed explained the ethnic clues left behind by the Judaist killers of the Romanov family, and its incredible meaning:

“The chief reason for recounting the details of the pogrom of the Romanoffs is to point to the “fingerprint” which was left in the room where it was done. One of the assassins, presumably their leader, stayed to exult and put a significant signature on the wall, which was covered with obscene or mocking inscriptions in Hebrew, Magyar and German. Among them was a couplet which deliberately related the deed to the Law of the Torah-Talmud and thus offered it to posterity as an example of the fulfilment of that law, and of Jewish vengeance as understood by the Levites. It was written in German by someone who parodied the Jewish poet, Heinrich Heine’s lines on the death of Belshazzar, the imaginary potentate whose murder is portrayed in Daniel as God’s punishment for an affront offered to Judah:

Belsazar ward aber in selbiger Nacht
Von selbigen Knechten umgebracht.

The parodist, sardonically surveying the shambles, adapted these lines to what he had just done:

Belsatsar ward in selbiger Nacht Von seinen Knechten umgebracht.

No clearer clue to motive and identity was ever left behind.” (The Controversy of Zion, p. 195)

As Douglas Reed aptly noted, the mocking inscription left on the wall of the Ipatiev House where the Romanovs were butchered were lines adapted from a poem by German-Jewish poet, Heinrich Heine, which alluded to the death of a Gentile ruler (Belshazzar, cleverly spelled Belsatsar) in the well-known Old Testament story, who saw “the writing on the wall” foretelling his destruction (Daniel 5), and was killed as punishment for his “offenses” against the Jews’ bloodthirsty deity. The intended symbolism was obviously that another Gentile king, the Tsar, was killed as an act of Jewish retribution. (See also: Waters Flowing Eastward, Chapter: “The Writing on the Wall”, for the cabalistic significance of these inscriptions) Interestingly, the wealth of the Rothschild family — which can be credited with bringing these Jew communists to power in Russia — is believed by some Jews to be “for a higher purpose… to avenge the wrongs of Israel.” Also of great relevance to this story is the fact that poet Heinrich Heine was a friend of Karl Marx, and had once subtly remarked that most Gentiles had no idea about Jewish schemes or worldly ambitions, but that we would find out only after becoming their slaves! Heine said,

“The deeds of the Jews are as little known to the world as their true nature. Some think they know the Jews because they have seen their beards — but that’s all that appeared of them. In the Middle Ages and in modern times too the Jews are a walking mystery. This mystery will be resolved, perhaps, and all will be revealed, on the day which the prophet has foretold: when there will be only one shepherd and one flock, and when the righteous who suffered for the salvation of mankind will receive recognition and glory.” (Prawer, Siegbert Salomon. Heine’s Jewish Comedy: A Study of His Portraits of Jews and Judaism. Oxford: Clarendon, 1983. p. 622)

(See also – http://winstonsmithministryoftruth.blogspot.ru/2011/12/jews-will-receive-recognition-and-glory.html?zx=4eecd8b587ac5cc)

The Jewishness of Communism/Bolshevism and the Soviet Regime was attested to not only by the Russian people, but also by American, British, and other government officials and commissions, intrepid journalists who witnessed the 1917 Bolshevik coup first hand, and even some braggadocious Jews themselves.

Rabbi Stephen S. Wise, one of the top Jewish mafia kingpins in the world (when alive), once declared: “Some call it Marxism — I call it Judaism!” (The American Bulletin, Rabbi S. Wise, May 5, 1935)I told about this in my previous articles also Comrades.

The Jewish Chronicle of London, April 4, 1914, boasted that Bolshevism is Judaism, stating:

“There is much in the fact of Bolshevism itself, in the fact that so many Jews are Bolshevists, in the fact that the ideals of Bolshevism at many points are consonant with the finest ideals of Judaism.”

The September 10, 1920, edition of American Hebrew Magazine pompously bragged:

“The Bolshevist revolution in Russia was the work of Jewish brains, of Jewish dissatisfaction, of Jewish planning, whose goal is to create a new order in the world. What was performed in so excellent a way in Russia, thanks to Jewish brains, and because of Jewish dissatisfaction, and by Jewish planning, shall also, through the same Jewish mental and physical forces, become a reality all over the world.”

On the 12th of April, 1919, the newspaper Kommunist (Kharkov) published comrade M. Kohan’s article “The Jews’ Services to the Working Class”, where he wrote the following:

“It can be said without exaggeration that the Great Socialist October Revolution was brought about through the hands of the Jews . . . the red five-pointed star, which was known as a Judaic symbol in ancient times, has now been taken over by the Russian proletariat . . . Jewish commissars as leaders of committees and soviet [council-kahal] organisations lead the Russian proletariat to victory . . . Could the dark and oppressed masses of Russian workers and peasants throw off the yoke of the bourgeoisie themselves? No, it was the Jews from beginning to end who showed the Russian proletariat the way to the rosy dawn of internationalism and who to this day rule Soviet Russia. The proletariat can feel secure in the hands of the Jews. We can be calm while comrade Trotsky commands the Red Army.” (quoted in “Under the Sign of the Scorpion”, p. 133)

The 1905 Jewish Encyclopedia’s article on “Socialism” tells us Comrades that …: “While in Germany socialism has attracted individual Jews, in Russia it has become a movement of the Jewish masses.”

In 1906, The New York Times reported on a gathering of anti-Russian, pro-communist Jews in Berlin, Germany. Dr. Paul Nathan, a well-known Jewish publicist, called for Russia’s destruction:

“Dr. Nathan read to the meeting a circular (from the Russian Czarist government) addressed to the (Russian) garrison of Odessa, calling upon the soldiers to “rise and crush the traitors who are plotting to upset the holy Government of the Czar and substitute for it a Jewish empire.” He concluded with an appeal to the Jewish money powers of the world to arrest Russia’s career as a borrower. The financiers of the world should call a halt to Russia, not only for humanitarian reasons, but for practical reasons. Russia’s bankruptcy is an established fact, he added.”

The Encyclopedia Judaica’s article on Communism substantiates much of what so-called “anti-Semites” have long been saying about Communism and the Soviet experiment’s Jewish origins, motives and character. It confesses,

“The Communist movement and ideology played an important part in Jewish life, particularly in the 1920s, 1930s, and during and after World War II. […] Individual Jews played an important role in the early stages of Bolshevism and the Soviet Regime. […] In some countries Jews became the leading element in the legal and illegal Communist parties and in some cases were even instructed by the Communist International to change their Jewish-sounding names and pose as non-Jews, in order not to confirm right wing propaganda that presented Communism as an alien, Jewish conspiracy. […] The Bolshevik faction contained a number of Jews mainly in the field of organization and propaganda … They included such people as Maxim Litvinov (Wallach), M. Liadov (Mandelshtam), Grigory Shklovsky, A. Soltz, S. Guzev (Drabkin), Grigory Zinoviev (Radomyslsky), Lev Kamenev (Rosenfeld), Rozaliya Zemliachka (Zalkind), Helena Rosmirovich, Yemeli Yaroslavsky (Gubelman), Serafimer Gopner, G. Sokolnikov, I. Platnitsky, Jacob Sverdlov, M. Vladimirov, P. Zalutsky, A. Lozovsky, Y. Yaklovlev (Epstein), Lazar Kaganovich, D. Shvartzman, Simon Dimanstein … Trotsky [Bronstein], M. Uritsky, M. Volodarsky, J. Sleklov, Adolf Joffee, David Riazanov (Goldenbach), Yuri Larin and Karl Radek (Sobelsohn).” (see this facsimile of the Encyclopedia Judaica’s article)

Ted Pike, in his article “Jewish Activists Created Communism,” provides the following commentary concerning the Encyclopedia Judaica’s revealing article on Jews and Communism:

“It [the Encyclopedia Judaica’s article on “Communism”] continues by admitting that the “anti-Semitic” counteroffensive of the White Russian armies in 1918 “drove the bulk of Russian Jewish youth into the ranks of the Bolshevik regime.” This means that the majority of all young Soviet Jews were communists. Jews, it says, found great opportunity within Bolshevism, “occupying many responsible positions in all branches of the party and state machinery at the central and local seats of power.” (p. 791) The highly disproportionate amount of Jews in the Party hierarchy is also admitted in the Encyclopedia Judaica’s article:

“During the Revolution Jews played a prominent part in the party organs. The politburo elected on Oct. 23, 1917 had four Jews among its seven members. The Military Revolutionary Committee, appointed to prepare the coup, was headed by Trotsky and had two Jews among its five members. In the early years of the Soviet regime, Jews were in many leading positions in the government and party machinery…” (page 797, 98)

The Encyclopedia Judaica goes on to inadvertently clarify why the native Russians were so bent on “anti-Semitic” activities. When the Russian people heroically attempted to regain their freedom from the communists, the Judaica says “compact Jewish masses in these areas [were utilized] as a counterweight, which would swing the balance in the centralist regime’s favor.” (p. 798) In other words, “the bulk of Jewish youth” in every outlying hamlet of Russia became the “compact Jewish masses” whose task it was to forcibly impose and maintain communist slavery upon freedom-loving peoples. Jews and the Russian populace were locked in a death struggle for survival and the future of Russia. Is it any wonder that the White Russians rose up in rage, even to the point of liquidating their oppressors? Who would not have done the same?”

In “The Jewish Experience” (1996, p. 364), Jewish author Norman Cantor freely admits and proudly boasts of the Jewish cast that comprised the Bolshevik hierarchy in Russia, stating,

“The Bolshevik Revolution and some of its aftermath represented, from one perspective, Jewish revenge. . . . During the heyday of the Cold War, American Jewish publicists spent a lot of time denying that—as 1930s anti-Semites claimed—Jews played a disproportionately important role in Soviet and world Communism. The truth is until the early 1950s Jews did play such a role, and there is nothing to be ashamed of. In time Jews will learn to take pride in the record of the Jewish Communists in the Soviet Union and elsewhere. It was a species of striking back.”

Author Edward Schoonmaker, writing in “Democracy and World Dominion” (1939, p. 211), confirms Cantors rhetoric and elaborated on how Jewish synagogues were left untouched by the Bolsheviks, while the Christian churches were all burned to the ground:

“Fifteen years after the Bolshevist Revolution was launched to carry out the Marxist program, the editor of the American Hebrew could write: “According to such information [as] the writer could secure while in Russia a few weeks ago, not one Jewish synagogue has been torn down, as have hundreds—perhaps thousands—of the Greek Catholic churches. . . .” (American Hebrew, Nov. 18, 1932, p. 12.) Apostate Jews, leading a revolution that was to destroy religion as the “opiate of the people,” had somehow spared the synagogues of Russia.”

Another Jewish writer, Sever Plocker, also lent credence to much of what “the anti-Semites” say about Jews and Communism, in an article published on YnetNews.com entitled, “Stalin’s Jews”. He rightly reminded us that “some of the greatest murderers of modern times were Jewish.” I did mention about this in my previous article too comrades.

British and American intelligence reports relayed information about the Jewishness of Bolshevism and the new Soviet regime, describing the Bolshevik leadership as being as much as 90 percent Jewish. Robert Wilton, the previously mentioned correspondent of The London Times on assignment in Russia during the communist revolution of 1917, outlined the ethnic make-up of the Bolshevik State as such:

“According to the data furnished by the Soviet press, out of 556 important functionaries of the Bolshevik State there were in 1918-1919: 17 Russians, 2 Ukrainians, 11 Armenians, 35 Lets, 15 Germans, 1 Hungarian, 10 Georgians, 2 Poles, 2 Finns, 1 Karaim, 457 Jews.

As the decades past by—after the fateful year 1917—Judaized Khazars kept a firm hand on the helm of the government in the occupied land of Russia. In due time they built a bureaucracy to their heart’s desire.”

In a report of the American Expeditionary forces to Siberia, March 1, 1919, compiled by Captain Montgomery Schyler — speaking of events following the decline of the First Provisional Government — it reads

“These hopes were frustrated by the gradual gains in power of the more irresponsible and socialistic elements of the population, guided by the Jews and other anti-Russian races. A table made in April 1918 by Robert Wilton, the correspondent of the London Times in Russia, shows that at that time there were 384 “commissars” including 2 Negroes, 13 Russians, 15 Chinamen, 22 Armenians and more than 300 Jews. Of the latter number, 264 had come to Russia from the United States since the downfall of the Imperial government.”

Schyler frankly described the Bolshevik movement as being “guided and controlled by Russian Jews of the greasiest type,” from the outset. Reverend George E. Simons, the Superintendent of the Methodist Episcopal Church in Petrograd from 1907 to 1918, was an eyewitness to the Bolshevik Revolution. He testified before the United States Senate, and stated that most of the Bolshevist leaders were Jews from the Lower East Side of New York City:

“Out of 388 members of the new Russian government, only 16 happened to be Russians. One was an American Black. All the rest, 371, were Jews. Of these 371 Jewish Bolshevik leaders, no less than 265 of them were from the Lower East Side of New York City.”

Now there is a No Doubt Comrades, THe Russian Revolution was a Jewish Funded Filth.

Source: https://www.deathofcommunism.com/club-of-death-judea-and-bolshevism
Tags: judea and bolshevism.
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